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p238 [R H Griffiths] MY DEAR BROTHER, - I find in general that people do not know what they mean by original sin. Is it a taint, as evil in nature, or a relative state with God? For instance, it is said, "By one man's disobedience many were made sinners." But it is never said Christ has entirely put away sin in any sense. He came once in the end of the world "to put away sin." But the result is not yet produced. Faith knows it is effectual and rejoices. But the Holy Ghost convicts the world of sin because they believe not in Jesus, so that there they are - sin increased upon them by the death of Christ. But I repeat, it is never said Christ has put away sin. He has done the work that does it, so that in the new heavens and new earth righteousness will dwell. So that my first answer must be the question, What do they mean by original sin? If it be the nature (as, for instance in the thirty-nine Articles), that is not put away at all, but condemned in the cross. If it be the relationship and standing of the sinner, it is not changed till he believes. Only the cross is the adequate and glorious ground on which, God being glorified and the blood before His eyes, He can send to every sinner beseeching him to be reconciled; but that proves he is not, till he answers to the call.

If it be meant that sins are put away (which is not original sin in any sense), and we remain guilty of unbelief, it is wholly anti-scriptural. The Lord says, "If ye believe not that I am he, ye shall die in your sins." And Paul, "Let no man deceive you, for because of these things the wrath of God comes on the children of disobedience." And men are judged according to their works, for the deeds done in the body. Only remember, with the vague words "original sin" we must know what they mean. The text generally, I suppose, applied to it is Romans 5:19. But this says nothing as to putting away. But it is never said Christ has put away sin at all.

Your affectionate brother in Christ.

Hereford, September 12th, 1873.

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