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p399 * * * The firstfruits were to be offered but not burnt, because* leaven was in them; and they could not be in themselves a sweet savour: hence a sin-offering was offered with them. (Lev. 23:17-19) They represent the church, being (as may be seen in Lev. 23) the offering of the day of Pentecost: not the church in the unity of the body, but as formed among Jews on earth on that day. The first of the firstfruits, the corn out of full ears, is Christ risen, offered on the morrow of the sabbath after the Passover; it represents Christ Himself, and hence (Lev. 23:12, 13) there was no sin-offering. If we look at it in Lev. 2:14, it is still Christ. Oil and frankincense are put on it. It is an offering made by fire without leaven. It is Christ looked at as man, tried by divine trial of judgment, but perfect to be offered to God. The expressions are somewhat remarkable - geres carmel, "corn mature out of full ears;" it may be, "produce of the fruitful field," the latter being the known sense of carmel; the meaning of geres was certain. But the general meaning of the offering is pretty plain: Christ in His manhood, sinless and full proved, presented to God with oil and frankincense of acceptable odour, the firstfruits - fruits of man to God.

[1868.]

{*'Why were the firstfruits to be offered and not burnt? (Lev. 2:12) What was intended by the corn out of full ears ( ver. 14)?'}

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