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Isaiah

Chapters 64 and 65

Introduction
Chapter 1
Chapters 2 to 4
Chapter 5
Chapter 6
Chapters 7 to 9
Chapters 9:8 to 12
Chapters 13 and 14
Chapters 15 to 18
Chapters 19 to 23
Chapter 24
Chapters 25 and 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapters 33 and 34
Chapter 35
Chapters 36 to 39
Chapter 40
Chapters 41 to 43
Chapters 44 and 45
Chapters 46 to 48
Chapter 49
Chapter 50
Chapters 51 and 52
Chapter 53
Chapter 54
Chapters 55 to 57
Chapters 58 and 59
Chapter 60
Chapters 61 and 62
Chapter 63
Chapters 64 and 65
Chapter 66

God's answer: the full revelation of His dealings in grace; the millennium

The next two chapters give us a full revelation of the dealings of God in answer to this appeal. First of all, God, through His grace, had been sought after by others. He had made Himself known to those who were not called by His name. The infinite and sovereign grace of God had sought out the poor Gentiles. At the same time, with infinite patience, He had stretched forth His hands to a people who would not have Him -- to a people who provoked Him continually in the grossest manner. And now He declares His mind. The people that forsook Him shall be judged; He will number them with the sword; they shall bow down to the slaughter. But there shall be an elect remnant in grace -- the servants of Jehovah, who shall be spared and blessed (v. 11, 12, 8, 9, 13, 15). Jehovah would then introduce an entirely new order of things, in which the truth of His promises should be acknowledged, and the former things should be quite forgotten -- new heavens and a new earth, not as yet with respect to the physical change, but the moral order of which should be entirely new. It should not be only a new order of things on the earth, which the power of evil in the heavens might spoil, as in former days; the state of the heavens themselves should be new. We learn elsewhere that Satan will have been cast out, and his power there gone for ever. [1] Indeed, this would have been the occasion of the last terrible trials in Jerusalem. But now Jerusalem should be blessed in the earth, and her people should enjoy the gifts of Jehovah in as long a life as that of men before the flood. A man of a hundred years old should be a child; and if any one should die at that age, he must be looked upon as cut off by the curse of God. God would always grant the prayers of His people. Peace should be established, and there should be no evil in all His holy mountain. This is the millennial state of the Jews.

[1] Hence, when the Lord enters into Jerusalem as Jehovah Messiah, it is said (Luke 19:38) "peace in heaven."

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