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Psalms

Psalm 103

Introduction
Book 1
Psalm 1
Psalm 2
Psalm 3
Psalm 4
Psalm 5
Psalm 6
Psalm 7
Psalm 8
Psalms 9 and 10
Psalm 11
Psalm 12
Psalm 13
Psalm 14
Psalm 15
Psalm 16
Psalm 17
Psalm 18
Psalm 19
Psalm 20
Psalm 21
Psalm 22
Psalms 23 and 24
Psalm 25
Psalm 26
Psalm 27
Psalm 28
Psalm 29
Psalm 30
Psalm 31
Psalm 32
Psalm 33
Psalm 34
Psalm 35
Psalm 36
Psalm 37
Psalm 38
Psalm 39
Psalm 40
Psalm 41
Book 2
Psalms 42, 43
Psalm 44
Psalm 45
Psalm 46
Psalm 47
Psalm 48
Psalm 49
Psalm 50
Psalm 51
Psalm 52
Psalm 53
Psalm 54
Psalm 55
Psalm 56
Psalm 57
Psalm 58
Psalm 59
Psalm 60
Psalm 61
Psalm 62
Psalm 63
Psalm 64
Psalm 65
Psalm 66
Psalm 67
Psalm 68
Psalm 69
Psalm 70
Psalm 71
Psalm 72
Book 3
Psalm 73
Psalm 74
Psalm 75
Psalm 76
Psalm 77
Psalm 78
Psalm 79
Psalm 80
Psalm 81
Psalm 82
Psalm 83
Psalm 84
Psalm 85
Psalm 86
Psalm 87
Psalm 88
Psalm 89
Book 4
Psalm 90
Psalm 91
Psalm 92
Psalm 93
Psalm 94
Psalm 95
Psalm 96
Psalm 97
Psalm 98
Psalm 99
Psalm 100
Psalm 101
Psalm 102
Psalm 103
Psalm 104
Psalm 105
Psalm 106
Book 5
Psalm 107
Psalm 108
Psalm 109
Psalm 110
Psalm 111
Psalm 112
Psalm 113
Psalm 114
Psalm 115
Psalm 116
Psalm 117
Psalm 118
Psalm 119
Psalm 120
Psalm 121
Psalm 122
Psalm 123
Psalm 124
Psalm 125
Psalm 126
Psalm 127
Psalm 128
Psalm 129
Psalm 130
Psalm 131
Psalm 132
Psalm 133
Psalm 134
Psalm 135
Psalm 136
Psalm 137
Psalm 138
Psalm 139
Psalms 140-143
Psalm 144
Psalm 145
Psalm 146
Psalm 147
Psalm 148
Psalm 149
Psalm 150

Summary of psalms 103 to 106

Psalms 103-106 give us the results — and the covenant — in grace and in responsibility, of Israel's history. Psalm 103 is the voice of Messiah in Israel in praise according to God's dealing with them; Psalm 104, the same in creation; Psalm 105, God's ways in grace, from Abraham up to the giving of the land (now to be possessed in peace); Psalm 106, the acknowledgment of Israel's ways from first to last, but owning Jehovah's mercy, and looking for it, for it endures for ever. Grace and favour are the one foundation on which hope can be built leading to obedience. This closes the book.

Messiah's voice in Israel in praise

Psalms 103, 104 call for a few observations on the details. No doubt the Spirit of Christ leads these praises, for His praise shall be of Jehovah in the great congregation; but it is in the name of all Israel the psalm is spoken. They have forgiveness and mercy through the tender compassions and mercy of Jehovah. As for man, he is as grass; and the people had been as grass and withered (Isa. 40). But the mercy of Jehovah is from everlasting to everlasting upon them that fear Him, the obedient ones. Thus all is ascribed to goodness, yet faithfulness, from the very nature and name of Jehovah; but to the obedient ones, the godly remnant. Now Jehovah owned them with loving-kindness and tender mercies. All their sins were utterly removed from them. Jehovah's throne was prepared in the heavens — the only possible means of securing blessing. And now His kingdom ruled over all. It was not only His title, but established in fact. It is Israel's praise, consequent on the intervention of Jehovah, of which the previous psalms have spoken. Matthew 9:1-6 marks Jesus out as the Jehovah who now at the close healed all Israel (v. 3). The more intimately we know scripture, the more simple and distinct is the truth that, though Son of man, Christ is the Jehovah of the Old Testament.

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