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p128 [R T Grant] BELOVED BROTHER, - Most glad was I to get your news of Canada, and more of them if you had had them to give. I first turn, on answering, to your scripture questions. As to the verse you quote (Rom. 5:16), the "many offences" is clearly, I think, to heighten the picture. The general argument seems to me to be this in direct connection with the two heads. The whole object is to bring in a new standing and nature in contrast with the old. The former part of the epistle, to chapter 5:11, deals with sins and guilt: this with nature and the place we are in; not "what hast thou done?" but "where art thou". In order to this he goes up to the heads in which the standing is involved. He will have a new nature in the power of the Spirit of God, and the Holy Ghost dwelling in us, not a law applied to the old. In chapter 5, consequently, he shews that sin, its reign and power proved by death, was there when no law was, between Adam and Moses, where no transgression like Adam's was (Hos. 6:7), and then says, You are not going to make grace have a narrower sphere than sin, and then he enhances the argument by bringing the "many offences" (which are especially - not exclusively - under law) as a greater difficulty, so that grace had to be stronger and greater than the evil. Having laid the two headships of sin and Its remedy as the real ground and truth of God's dealings, he adds with a "moreover" Chap. 5:20), where it is the law came in as an occasional thing ( παρεισῆλθεν), "that the offence might abound, but where sin [not offence] abounded grace did much more abound [ὑπερεπερίσσευσεν]. But in all, when he comes in with the πολλῳ μᾶλλον which is a moral à fortiori, not the excess in the thing, but that is in the many offences, and in the much more abounding.

As to Ephesians 4:11, 12. I do not think the ministry, etc is the object of the perfecting of the saints, but this last is the primary object, the rest the secondary. The perfecting the individual saints is divine and final, the ministry and edifying the body here in time, though the result be perpetuated in glory; and in all the Epistle the individual, as formed for God is set first; so in chapter 1, like Christ before God, and sons with Him, is the first thing; relationship with Him as Head being the body, comes in at the end of the chapter; even quickening together with Him is individual, though raising up together and making sit together in Him involves union; and in what follows the verse you quote, you have individuals first (vers. 13-15), and then the body in verse 16. Verses 13-15 being the perfecting the saints, verse 11 gives distinct ministries, verse 16 edification of the body by what every part supplies.

. . . Here the work progresses rapidly, I trust on the whole soundly. There is a thirst for the word, and a general and l think serious attention to it. The week I left London there were three new meetings just sprung up in Northumberland. There are twenty-seven in Hampshire alone, I am told; I suppose on to 3,000 in London; but this all presses on one's spirit as to their being cared for, specially the young gatherings - I trust casts one on the Lord, for it is a serious thing. In Scotland and Ireland also there is conversion and spread of the truth, and we are in general at peace, with much to be thankful for. What I dread is the world and want of devotedness, though still thoroughly looked down upon and disliked. Things are breaking up fast, all feel - ours a kingdom which cannot be moved, that is a comfort; may it lead us to serve God reverently. There are two or three clergymen come out, others moved; but it is hard for them in England to get rid of the cloth.

I have been helped in ministering, and scripture opens continually; but I find it hard, if moving about, and out of my den, to keep always close to the Lord, so that nothing but Christ should come out. I feel a Christian ought so to live to Christ as the motive and spring of all within, that nothing but Christ should come out - be there to come out - though the flesh be ever the same. But if we are in Him, He is in us and the flesh is for faith dead, and we have to carry about the dying daily. The Lord raises up more labourers. Would I were as simple as some of them. My age now hinders the kind of work in which, in one sense, I would be, and the multiplied occupation with so many in many places somewhat turns aside from direct work: that I feel, but His will is all.

Kindest love to all; the Lord Himself be with you.

Ever affectionately yours.

The work is spreading a good deal in Germany, too.

Dublin, June, 1871.

[52078E]

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