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p182 [J E Batten] BELOVED BROTHER, - I was on the move when I got your kind letter, so that I could not answer it at once, but I thank you much for it. It has not been my desire to interfere in matters in England, until I could do it seriously on the Lord's behalf, as called upon of Him to do it, and thus pursue it with the advised certainty of His calling as His service and obedience. It makes all the difference as to one's work, in certainty and effect too; indeed, nothing else is properly work. Save in two places (and in the second only with one person) where I was specially asked, I did not touch this question in England. I was in general very happy, always indeed, as to the course this matter is taking. Every prevision of God's working in it has taken place, and been surpassed considerably as to blessing. Individual souls have been exercised, and much more reality in Christ exists, without which all is nothing.

A mass of brethren had received blessed truths, superficially though really, and they were unconnected with an inward walk which associates the soul with Christ in them. The first wind blew much of this down; but where the inward state of the soul laid the ground for it, all this deepened exceedingly, and strengthened, and made to understand the relation between the soul and Christ in these things; and a large increase of real growth has been the consequence.

I blame myself as unfaithful in passing over many truths for the sake of what is called peace. And God took the matter in hand, and now I doubt not the ground of the truth which God is using will be far more deeply felt and understood, and a path according to it more intelligently pursued, by those who through grace have laid hold on it. This I thankfully believe God is doing. A humbling sifting was needed for it, but in gracious love and faithfulness, that He has sent us. It will put to the test whether Christ is preferred to brethren (even though loved), to ease, to everything; but this is blessed in fruit, because He will be everything, and thus links our souls to the time when He will be. I regret what was attempted at - ; I regret what was done at - . . . . But what was done at - and - does not affect me, because it was but a needed expression of what was to bring about the sifting. Hence I remained, and remain quiet. Where God is acting, it is useless for man to put in his hand.

I do not speak of fidelity when in the circumstances. My path is to consider it a settled question, and to go on in faithfulness in the truth, delivering according to what is given to me, when the case is presented to charity, as from any other evil, but to seek positive good. What is of the world will sink in, somewhere or other. What is not attached to Christ by the Holy Ghost, according to the needed truth by which He is now acting in and on His church, will fail in the conflict somewhere; but I act on the quiet conviction of entrusted truth, and the assurance that what does not receive it, cannot bear its fruits without agitation. Those who do not see what the church is, will not stand. But that is not the wickedness itself, but they will not be capable of holding good against it; and I act accordingly, or rather walk, acting only where called on. One may rest sometimes with God, as well as act with Him; for one cannot act without Him, save to trouble, even though meaning to do good. Along with stedfastness in testimony, the saints in general want building up in Christ, and also personal leaning on the grace of God towards them.

In general, abroad we have to be thankful. In France there is very much to be thankful for, and here in Switzerland they have been revived since winter. In Neuchâtel there is positive blessing. I was in a part of France lately where I had not been before, in the Doubs (Montbéliard), where the blessing is greater and more extensive than I at all even knew, though I knew there was such. They are walking in a good deal of simplicity and love (though Satan tried hard to make mischief in one place), with little public preaching help, and a good deal of dependence on the Lord. The world in general has the conviction, that if a man is converted he ought to be there. Save a very few, if any, Christians are there, and the world, as men say, "go to church," but unless one they are all poor. Query - if the rich came, would they remain as simple? The gracious Lord that loves them, keeps them! What a mercy to be kept in the secret of His grace!

My feeling, and indeed conviction, is that there is decided progress, and that of God; His Spirit is working, though with needed (needed through the state of souls) slowness, in the godly discernment in conscience of what is right and wrong - a coming to themselves in the saints. This is the only work of any account: this we must have or nothing; I decline all else as useless. Deputations, and going up to Bethesda, and all such like, are useless and worse, save as God uses everything (and in this I have full confidence), without denying that individuals may do it conscientiously according to the light they have. But it must come to a conscientious judgment in one's own conscience of evil by the Spirit of Christ, or nothing. And this will always be a humble, not a haughty thing. The rest we must leave behind or cast away.

My purpose is to come to England as soon as ever I can. I am bringing out the second volume of "Études sur la Parole" - the only definite thing which keeps me - but paying any needed visit on the way. I purpose (D.V.) to come to England as soon as that is done. I ran over for a few weeks, finding I could not get to stay, and was very glad I did.

One great thing we have to seek is, that communion with Christ Himself be as strong as all the doctrines we hold or teach. Without that the doctrine itself will have no force: besides, we ourselves shall not be with God in it, and, after all, that is all. Peace be with you, dear brother, and much of this communion. It is easy for the life within to decline before the outward exercise of gift or activity does. I am sure the brethren want to be more exercised with Christ themselves. When the full truth God is using is not held and walked in, there cannot be community of service - that is, where it is denied; for there may be ignorance of it. And further, what would be called the highest truth is the only safeguard against the principles of the worst error. If I am not one with Christ - that is, if I depart from this - I am ready to Judaize and worship angels. It is the easiest lost, because it requires the flesh to be mortified, and that living faith should be in exercise spiritually; and if lost, admits the worst errors. Farewell. Peace be with all the brethren.

Ever your affectionate brother in Christ.

Lausanne [Received], November 30th, 1850.

[51093E]

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