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# Psalms

## Psalm 85

Introduction Book 1 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 8 Psalms 9 and 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 21 Psalm 22 Psalms 23 and 24 Psalm 25 Psalm 26 Psalm 27 Psalm 28 Psalm 29 Psalm 30 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 37 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Book 2 Psalms 42, 43 Psalm 44 Psalm 45 Psalm 46 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 51 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 57 Psalm 58 Psalm 59 Psalm 60 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 67 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Book 3 Psalm 73 Psalm 74 Psalm 75 Psalm 76 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 81 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 87 Psalm 88 Psalm 89 Book 4 Psalm 90 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 97 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 103 Psalm 104 Psalm 105 Psalm 106 Book 5 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 111 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 117 Psalm 118 Psalm 119 Psalm 120 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 Psalm 127 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 Psalm 133 Psalm 134 Psalm 135 Psalm 136 Psalm 137 Psalm 138 Psalm 139 Psalms 140-143 Psalm 144 Psalm 145 Psalm 146 Psalm 147 Psalm 148 Psalm 149 Psalm 150 | #### The need of Jehovah's blessing; restoring work I have long hesitated, in reading Psalm 85, whether the first part referred to external deliverance and the grace shown in it, and the following to the causing the people to enter into the enjoyment of it by the restoration of their own souls; or, as we have seen is often the case, the statement of the great result as the theme of the psalm, and then going through the sorrows of the remnant and divine workings which led to this result. There will be a restoring work in the souls of the people after their outward deliverance. Nor do I now speak of this psalm with very great certainty on this point. On the whole, I am disposed to think that they look for their enjoyment of divine favour in it, as between themselves and God, when delivered from all their enemies, and shown to be forgiven by that deliverance. Thus the first three verses lay this ground, that God has been favourable to His land, and brought back the captivity of Jacob. This was the great public truth. But in verse 4 the restored people have need of other blessing in the reality of their own relationship with God. "Turn us, O God of our salvation." Jehovah was the God of their salvation; but they needed His blessing in the midst of the land. They would that His people should rejoice in Him. How true this is often of the soul which knows forgiveness! It looks for Jehovah's mercy and salvation, being thus restored to Him, and listens to know what Elohim Jehovah will speak; for they reckon on mercy. He will speak peace to His people their public character and to His saints the remnant who are to enjoy it. Faith has then the certainty in every way that His salvation is nigh them that fear Him, that the glory of Jehovah may dwell in the land. #### Mercy and truth, righteousness and peace, the divine principles of establishment of blessing The last verses celebrate, in remarkable terms, the divine principles on which their blessings are then established. God's mercy and truth had now met. His promises, always true, had now been fulfilled by mercy. It is to be remarked that in the psalms mercy always precedes righteousness and truth. For Israel had forfeited all title to promise in rejecting the Lord had come under full guilt had no righteousness on which to lean had been concluded in unbelief, that they also might be objects of mere mercy. But then through Christ's work these promises would now be fulfilled, and mercy and truth met. But more than this. Jehovah was their righteousness, through grace; and hence that righteousness was peace for them; and that which in judgment would have been their ruin, was in grace their peace righteousness and peace kissed each other. I need hardly say how true these great principles are for any sinner for yet better and heavenly blessings; here they are applied to earthly ones. Truth shall spring out of the earth (that is, the full fruit and effect of God's truth and faithfulness shall be manifest in blessings, full blessings, on the earth). But it was not by a righteousness that man had wrought legally here below. Righteousness looked down from heaven. It was God's righteousness, Jehovah their righteousness. But this made it stable. Jehovah gives that which is good, and the land is blessed. Righteousness traces the path of blessing for Jehovah and Himself in the land His own no doubt. Still His rule shall be so characterised. A king shall reign in righteousness" no more oppression. Justice is no longer fallen in the streets, as Isaiah 59:14 speaks; judgment is returned to it, and the government has this character. "And the fruit of righteousness shall be peace, and the effect of righteousness quietness and assurance for ever." This last, indeed, is practical; but it is the result of righteousness having looked down from heaven, yea, of its being established on the earth (compare Psalm 72:1-7, where this state is described). |

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