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p213 [J G Deck] BELOVED BROTHER, - I too have been laid aside, and in a great measure am, nor can I walk properly without an arm and a stick, nor do I preach. Through mercy my mind has been left clear, and I am here at my post, beset with those in person and by letter who are getting clear in our present, I might almost say our late, trials. God has been sifting us and it is nearly over: as I have said, we cannot halloa as those that are out of the wood, but we can see the light through the trees, and in that light there is light. Already it has been a real blessing to brethren; and, what is a mercy, work has gone on all the time - gathering a little stopped in London, but not even there hindering conversions - and a fresh spring and knitting together which there was not before. God is full of goodness. I heard from -, and he mentioned more energy in evangelising which, with looking to God, is the real remedy. . . .

They do not mind working on another man's foundation: an apostle could not help it, still if there be faithful devotedness and the place be really filled, God is above this danger too; if it be not filled it may be humbling, but we could not desire that God should not call these poor souls, because we were not the instruments. Still I have always felt it in France, where we had begun the work, an humbling thing if inroad was made on it, and that has happened where there has been a decay of spiritual energy. There is a government of God in these things. Paul had to say to such, and there is a time and a guidance when such happens: "he followeth not with us" will not do, if he preaches Christ.

Mais parce que vous êtes malade, I come to visit you, and what shall I bring? Christ. But you have Him and that gives communion, and communion in what is eternal which makes it very blessed; and if we are feeble, the Object is not. It has struck me as very blessed that God should reveal to us all His thoughts and mind in which He glorifies Himself. I have been writing a kind of preface or introduction* to the Bible, just translated into French, and it presented itself to me in this way; that all time was a kind of parenthesis in eternity, in which all that was eternally in the mind and character of God wrought out on the earth in time, should be brought out in its glorious results and display - His glory and its accomplishment in the Son in the future eternity. And all this is given us in scripture; the basis connected with man's responsibility in the Old, and the divine operation of grace in the New. The more one studies it, the more one finds God, and alas man too, in the Bible. . . .

{[* "Collected Writings," vol. 34, p.1, &c.]}

And now, dear brother, take courage. The Lord watches over us, makes everything work together for those who love Him - may exercise, chasten us because He loves us; but His love is shed abroad in our hearts by His Spirit which He has given us. The proof is, Christ dying for us when sinners, pure sovereign grace doing what was needed; the power of enjoyment is, the Holy Ghost in us. I think you will find the "ifs" in scripture attach themselves to the journey here. There is an absolute finished redemption in which there is no if, but a "stand still and see the salvation of the Lord" - a finished work and, with a short prefatory work of pure grace and divine power, it is "ye have seen. . . how I bare you upon eagles' wings and brought you unto myself." Then they must get through the wilderness to get to Canaan. It is the experimental learning of what we are, and if life is not there it is just a profession, like a Christendom; but if we have life, thus we get experience, "to humble thee and to prove thee, to know what was in thine heart." Here we need, not a finished work save as the basis of all, but an ever living Father and Saviour: we work out our own salvation with fear and trembling, but there we have such - it is God that works in us. He gives us eternal life; we are personally known in precious grace; kept by the power of God. It is dependence, but on what cannot fail; an exercise of faith, perhaps, but counting on faithfulness just as sure, but by a living action, not a finished work. (See 1 Cor. 1:8) And then at the end He adds, that there may be no confusion as "at this time it shall be said of Jacob and of Israel, what hath God wrought!" (Num. 23:23) That is a good story: go and hear Moses at the bottom of the mountain - "stiffnecked" and "rebellious," but above, with the answer He hath not seen it: red heifer for failures, priesthood to help us along (to the) close, and then comes God's judicial estimate of what He has wrought. It is a blessed history, but sweet to trust Him by the way, and we need it.

I have been brought down low again by a cold, not able to lie down, but all is love, unclouded.

The Lord be with you.

February, 1882.

[53174E]

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