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p46 [From the French.] * * * Justification is a point where two things unite: first, that the blood has washed us from all our sins, and this perhaps is justification, properly speaking. But in fact, we may add to it our acceptance in the Beloved. "He that practises righteousness is righteous;" for the practice of righteousness flows from the life of Christ in us; but by this life we are united to Christ, and enjoy His righteousness before God, being made well pleasing in the Beloved. The resurrection therefore is the pivot of it, for it is the proof of expiation; it introduces Christ, according to the power of this eternal life (in which we participate) into the presence of God. Around the Person of Christ regarded as risen, all the truths found in the word revolve. The union of the church with Him is the completion of them. Resurrection leaves behind, in the tomb, all that could condemn us, and ushers the Lord into that new world of which He is the perfection, the Head, and the glory. Now we are united to Him.

September 12th, 1841.

[51022F]

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