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p137 Dearest G Glenny, - Your letter was not answered, because, first, I was so low, I could do next to nothing; and then it got astray, when I could take care of nothing; and it hung ever on my mind as a thing to do, and I was very glad to get yours to-day.

I may comfort you concerning England, for as a general rule the gatherings are in a far better state than they were before the trouble, and there is more conscience. I do not doubt much is yet to be desired, but there is more spring, too, in work, and everywhere a great desire for the word. The difficulties found faith very low; and a mass had come in as they would to any other sect with little or no principle, and what occurred found them in this state of weakness. Then there was a revival baptist work, which, while it sought to be accredited by brethrenism, had none of the principles which had formed them. . . .

A collateral difficulty arose, that a large number of godly brethren were so disgusted with the duplicity and want of uprightness that they were disposed to leave, and so get clear of it. This was perhaps the most trying part of it, having to oppose men you loved and valued; but, dear brother, the Lord is sufficient for everything. The last difficulty is gone, and the upright ones more cordially united than ever. . . . But the mass of brethren are sound, and going on, not occupied with all this, and because they are quiet they pass unnoticed. Occasionally there is a local effort which troubles them, but it is left to God; and if a few who stand in the gap are firm, then all go on peacefully and happily. . . .

In general, God has sifted, and sifted for blessing, and has sustained brethren; and I trust Him fully for the testimony. I have no doubt Satan made a dead set at brethren, and God allowed it because they wanted it; but He has shewn Himself in goodness, and He always does well, wisely, and right. . . .

And now for your texts. Those who yield feigned obedience [Psa. 18:44, etc.] are those who, without any heart for Messiah, are afraid to do anything else, and nationally. The sheep in Matthew are the individual results of the preaching of the kingdom, and judged only for the manner they have received the messengers. There is a war judgment (Rev. 19:11), and a sessional judgment. In Psalm 18. they bow under power to the throne. Matthew 25 is individual moral judgment when He has the throne. (Compare Psalm 18:34-45; Matthew 25:31) Only there is a double action He comes from heaven to destroy the beast, and takes the kingdom, and then out of Zion establishes His kingdom on earth, the Assyrian [being destroyed]. This is connected with all His ways as to Israel, His being in the midst of the people or not; Israel owned or not owned. I apprehend the 1000 years will give ample time for the existence of the army at the end. Partial dominion would not do; "every eye shall see him"; He will "plead with all flesh.' (See Isa. 66) "And there shall be one Lord, and his name one"; "the God of the whole earth shall he be called."

Remember, dear -, what I have often said in New Zealand and as to England, that Christianity works by what it brings not by what it finds. I have to leave the active field now to younger men than myself; but there is One who never grows old, the same yesterday, to-day, and for ever, and who cannot fail His own, or in making all things work together for good for them. . . .

Ever affectionately yours

London, February 24th.

[53118E]

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