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# 1 Samuel

## Chapter 15

Introduction Chapter 1 Chapter 2 Chapter 3 Chapters 4 to 6 Chapter 7 Chapters 8 to 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapters 18 and 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapters 29 and 30 Chapter 31 | #### Saul sent to smite Amalek in fulfilment of God's command Nevertheless Saul is put to a final proof. Jehovah, by the mouth of Samuel, sends him to smite Amalek, and utterly destroy them and all that belonged to them. They were the cruel and determined enemies of God's people (Deut. 25:17-19). They had been chief among the nations, their name and their pride were everywhere known (Num. 24:7, 20); but it was a nation doomed of God. #### Saul's disobedience and rejection God now entrusts Saul with the fulfilment of Deuteronomy 25: 19. In this case all Israel accompanied him without fear. These were not the enemies from within who were daily wearing away their strength and courage. The victory is complete. The only question now is that of faithfulness to God, and of preferring His glory to self-interest. But Saul fears the people. The Spirit of God says "Saul and the people"; Saul says "the people"; and that it was for God they spared. But our excuses, even when true, only condemn us. Saul, not having faith, not looking to God, fears the people more than God. What a slave is the unbeliever! If not the slave of the enemy, he is that of the people whom he appears to govern. Saul, unfaithful to God in the midst of the people, and surrounded by blessings from Jehovah, is at length deprived of the kingdom. No humiliation, no brokenness of heart -- he confesses his sin, hoping to avoid its punishment; but, unable to escape it, he entreats Samuel to honour him in spite of it. Samuel does so and then forsakes him. Everything changes now, and David appears on the scene. It is well to remark that the connected history of Saul's reign closes with the end of chapter 14. Chapter 15 is given as a separate history on account of the importance of its contents -- the definite rejection of Saul, a rejection which introduces David. |

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