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p526 [T W Trench] MY DEAR BROTHER, - In the first place, I am afraid of human accuracy in the things of God: they are too great and we are too little to have it, and we know only in part. Then, the Holy Ghost does not teach by negatives but by positive revelations, so that we get on human ground. It may be right. When we state negatives we must know all absolutely on a subject to use a negative. If I say a thing is in scripture, one text proves it: if I say it is not, I must know the whole Bible perfectly. The Holy Ghost is said to dwell in the body; the earnest of the Spirit is said to be given in our hearts. Surely it acts in the heart, and, I may add, in the mind and conscience. The Holy Ghost dwells in us individually, and unites us to Christ. Hence we know also that we are in Christ (John 14); but this is individual, and if only one believer were on earth he would be in Christ - could not be an assembly, but he would be united to Christ. The Holy Ghost does not dwell in the assembly as the body (though, through want of accuracy, I have said so in old time) but in it as the house.

Ephesians 1:20, I judge, clearly shews the whole of the body as in glory, because then Christ is over all things - "we see not yet all things put under him." The Holy Ghost has personally come down here and formed the body on earth, and there only it is at present known. The departed saints do not in this respect count, but the Holy Ghost is a divine Person, and, I have no doubt, holds their spirits in divine power for the time of glory, and even their dust for resurrection. We are told nothing of departed spirits but that they are with Christ, but they lose no privilege save what is down here. They surely are not separated from Christ and re-united to Him afterwards; that, as a matter of faith and first principle, cannot be; but the body being de facto down here they do not personally in its present condition make part of it. I suppose that is what dear - means.* . . . As sometimes anything resting on the mind corrodes there, I write at once as to what seems to me the truth. Our union with Christ I hold to be surely indissoluble, and consequently to subsist essentially in the separated state - the how I do not speak of, as I am not aware the word of God does. The positive responsible body as such is down here consequent on the baptism of the day of Pentecost. It will not cease to be such when the whole is complete and united to the Head, and I have not a moment's doubt that the departed spirits and their union are divinely maintained by the Holy Ghost. You will remark that anything to the contrary is only an inference. We are justified in using consequences to prove error, but not in attributing them to another; he may be shocked at them when he sees them. Clearly the Holy Ghost is in heaven, though in the economy of grace as they say, He is come down; just as the Son came down, yet was in the bosom of the Father.

{*"It is quite true that all the saints between those two great events are of the body of Christ - of it in the mind and counsel of God. But those who have died have lost their present actual connection with the body, having passed away from the sphere where, as to personal place, the Holy Ghost is. They have ceased to be in its unity. . . . Their bodies not being yet raised, they do not now enter into account of the body as recognised of God."}

Your affectionate brother in Christ.

Dublin, July, 1868.

[51317E]

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